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it's all dhamma.

dhamma (Skt. dharma): (1) event, phenomenon; (2) mental quality; (3) teaching; (4) nibbana

(Image: Benjamin Scalvenzi)
2007.IV by Wendell Berry
In our consciousness of time we are doomed to the past. The future we may dream of but can know it only after it has come and gone. The present too we know only as the past. When we say, “This now is present, the heat, the breeze, the rippling water,” it is past. Before we knew it, before we said “now,” it was gone.
If the only time we live is the present, and if the present is immeasurably short (or long), then by the measure of the measurers we don’t exist at all, which seems improbable, or we are immortals, living always in eternity, as from time to time we hear, but rarely know.
You see the rainbow and the new-leafed woods bright beneath, you see the otters playing in the river or the swallows flying, you see a beloved face, mortal and alive, causing the heart to sway in the rift between beats where we live without counting, where we have forgotten time and have forgotten ourselves, where eternity has seized us as its own. This breaks open the little circles of the humanly known and believed, of the world no longer existing, letting us live where we are, as in the deepest sleep also we are entirely present, entirely trusting, eternal.
Is it concentration of the mind, our unresting counting that leaves us standing blind in our dust? In time we are present only by forgetting time.
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(Image: Benjamin Scalvenzi)

2007.IV by Wendell Berry

In our consciousness of time
we are doomed to the past.
The future we may dream of
but can know it only after
it has come and gone.
The present too we know
only as the past. When
we say, “This now is
present, the heat, the breeze,
the rippling water,” it is past.
Before we knew it, before
we said “now,” it was gone.

If the only time we live
is the present, and if the present
is immeasurably short (or
long), then by the measure
of the measurers we don’t
exist at all, which seems
improbable, or we are
immortals, living always
in eternity, as from time to time
we hear, but rarely know.

You see the rainbow and the new-leafed
woods bright beneath, you see
the otters playing in the river
or the swallows flying, you see
a beloved face, mortal
and alive, causing the heart
to sway in the rift between beats
where we live without counting,
where we have forgotten time
and have forgotten ourselves,
where eternity has seized us
as its own. This breaks
open the little circles
of the humanly known and believed,
of the world no longer existing,
letting us live where we are,
as in the deepest sleep also
we are entirely present,
entirely trusting, eternal.

Is it concentration of the mind,
our unresting counting
that leaves us standing
blind in our dust?
In time we are present only
by forgetting time.

    • #wendell berry
    • #poetry
    • #time
  • 2 months ago
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About

Teachings from the Buddha-dhamma, nondual, and other contemplative traditions. A place to share things I'm reading and listening to, and to engage in dialogue.

I've been a Theravadan practitioner for around 10 years. Before that, I focused on Ch'an/Zen as a religion major in university. Currently I am a student at NYZCCC in the foundations of Buddhist contemplative care program.

I welcome your questions, and invite you to listen and reflect further with me.

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